Detta är en litteraturstudie av sjukdomen Devil Facial Tumour Disease (DFTD) som drabbar tasmansk djävul. De lever i vilt tillstånd på ön Tasmanien som ligger utanför Australiens södra kust. Tasmanska djävular är köttätande pungdjur i ungefär samma storlek som en rödräv. De är nattaktiva och lever ensamma, förutom vid konkurrens om föda och under parningsperioden då de möter andra tasmanska djävular. Vid dessa möten blir det ofta slagsmål för att göra upp rangordningen. DFTD ger stora tumörer i munhåla, ansikte och halsregion samt eventuella metastaser.

The aim of this study was to find out how many and which of the herbs used for horses that have been scientifically studied with results to justify the use. In order to find out which herbs that are commonly used by horse-owners a phone interview was performed where six companies selling herbs for horses was contacted and asked to provide information on the most sold herbs for horses in Sweden. Devil's claw (Harpagophytum procumbens), chamomile (Matricaria recutita), dandelion (Taraxacum officinalis), nettle (Urtica dioica) and monk's pepper (Vitex agnus-castus) where the most sold herbs, followed by marshmallow (Althaea officinalis), burdock (Arctium lappa), marigold (Calendula officinalis), purple coneflower (Echinacea angustifolia/purpurea), cleavers (Galium aparine), licorice (Glycyrrhiza glabra), rose hip (Rosa canina), thyme (Thymus vulgaris) and vervain (Verbena officinalis), in no particular order. Of the most used herbs, research with focus on the use for horses was found for purple coneflower, licorice, devil's claw, monk's pepper, rose hip, thyme, and vervain. These studies did not cover the whole range of traditional use for the mentioned herbs, and more studies are needed to be able to claim that these herbs have, or have not, scientific support for use in equine management..

This case study is an attempt to give empirical support to Georgio Agambens theory, regarding how the exceptions from the constitutional order should be regarded as a constant element in modern societies. The purpose was to investigate if Agambens theory is valid in the Swedish context. The exception, as definied by Agamben, is a reappearing phenomenon, which implies that the constitutional order is fragile. Individuals and groups are transferred into ?homo sacers?, meaning people that is to be regarded as legally naked, and offset from the rest of society.What then is it that make the legal norms fragile? In this thesis I will discuss the causality of moral panic.

Examensarbetets stora fokus baseras på hur en kvinnlig antagonist skapas både utifrånestetiska och praktiska premisser. För den estetiska och tekniska normen utgick jag ifrånspelet Devil May Cry 4 (Capcom, 2008). Utifrån spelets modeller kunde en studie genomföraspå enstaka karaktärer där de tekniska begränsningar och den estetiska utformningen kundefastställas. Först har jag skapat ett koncept som baseras på de estetiska valen, och utifrånstudien fick jag fram informationen där jag kunde med hjälp av 3d program som användsinom spelbranschen tag fram en egen karaktär, i det här fallet en kvinnlig antagonist.Jag har velat skapa en kvinnlig spelkaraktär utifrån konventioner som samtidigt utmanas. Denkvinnliga antagonisten baseras på estetiska val och teman som framhäver karaktärenspersonlighet.

Syftet med denna studie är att undersöka om det finns några skillnader mellan tillverkningsföretag x och rekryteringsföretag y, i vad som påverkar rekryterarens intryck vid en anställningsintervju och hur detta hanteras, utifrån vissa givna aspekter? Dessa aspekter är: Intryck, sociala regler, kroppsspråk, attityder, intuition och halo/devil effekten. Tyngdpunkten i studien ligger på intryck. Studien bygger på sju kvalitativa intervjuer, varav tre genomfördes på tillverkningsföretag x och fyra genomfördes på rekryteringsföretag y. Författarna använder sig av en hermeneutisk analysmetod för att bearbeta studieresultatet.

I ett försök av mig att ge spelmediet samma sorts behandling som många andra medier före det har jag valt ut fyra spel inom två olika genrer för en analys av deras handling, karaktärer, estetik och gameplay. Handlingen summeras enligt reglerna för narrativt berättande och en semiotisk infallsvinkel används sedan för att leta efter saker, tecken, som är värda att tas upp för analys i alla fyra kategorierna. Vissa jämförelser görs mellan spelen, främst inom kategorierna estetik och gameplay, först inom samma genre och sedan genrerna emellan för hitta likheter och skillnader i sättet spelutvecklarna har valt att utmana spelaren och göra spelen roliga att spela och hur de har valt att förmedla spelens handling. De utvalda spelen är Capcoms Devil May Cry 3: Dante?s Awakening, Sony Computer Entertainment Americas God of War, Konamis Metal Gear Solid 2: Sons of Liberty och Ubisofts Splinter Cell: Chaos Theory.

In the medieval ruling catholic time the church walls was swarmed with programs of pictures with religious motives there the animal figures rich symbolics was significant first and foremost for the illiterate. Principally the inspiration comes from the antiquitys pagan world of fables and bestiary Christian world of symbols with the bible as the essential source. The essay describes six of the most common animal symbols who occur; dragon, the sneak in the Paradise, mouth of hell, lion, the fox as a preacher and the devil.To attain to a discussion about why just animals are used as symbols for human characteristics in the medieval church art instead for human beings as it's actually be about, I have studied bestiary and other literature about medieval churchpainting to get an understanding about the history of ideas about the thoughts of the time and about symbolics of animals, worth and how the Christianity have had an influence on the pictures.I have used Johannes Rosenrods church pictures from Tensta church in Uppland from 1437 as an exemplification but also mentioned other unknown painters who used similar animal codes and motives.It's plausible that the purpose of the animal figures was both religious and political, which was used by both the spiritual and the worldly authority so they could keep their dominance over the peasant. The figures was simple to read and remember and they made a deep impression on the people together with the sermon. The churchgoer get so to speak a sound- and image experience, a medieval reality who impress their world of ideas.When it's about the artistic formation of religious expression and characteristics it was undoubtedly a great advantage for the artists to use an animal code like a schemata.

Abstract"The war on terror" has resulted in numerous exceptions from the constitutional order. This thesis is an attempt to give empirical support to Georgio Agambens theory that these exceptions should be regarded as a constant element in modern societies based on a constitutional order. The results of the case study of the empirical exceptions in the American context give Agambens theory validity. The exception is a reappearing phenomenon, which implies that the constitutional order is fragile. What then is it that makes the legal norms fragile? In this thesis I will discuss the causality of moral panic.

In May 1675, the local court in the northern Swedish parish of Nordingrå, which had approximately 1,000 inhabitants, held a preliminary investigation on 113 persons accused of witch-craft and superstition. For the majority of the 113, the main accusation was to have travelled to Blåkulla, a place where witches according to Swedish folklore participated in satanic festivities and rites led by the Devil himself. The preliminary investigation was held at the request of The Royal Witch-craft Commission. Nordingrå belonged to the province of Ångermanland, one of the Swedish provinces with the highest number of witch trials in the 1670s. The trials in Nordingrå have, more or less never been examined before, mainly due to the fact that no sentences or penalties were ever imposed.The purpose of this paper is to examine social relations and social conflicts in Nordingrå with the records from the witch trial 1675 as the primary source.

In this C-thesis, I investigate the sudden outbreak of the Swedish witch-hunts during the 17th century, mainly focusing on Gävle and Ockelbo in Gästrikland.To show the extension of the Swedish witch-hunts, I have included an introductory part of the thesis, where this is described. Another important part of the thesis is the one about views upon women and the functions of their bodies, which had to do with female sexuality. Women were indeed considered a threat, by men in powerful positions, and very often it was sheriffs, judges, commanders and governors who most strongly claimed this.People believed that the witches went to Blåkulla, which could be practically anywhere. It could be a mountain, an open area, a rock or a heath. It seems, however, to have been situated far north.My investigation mainly concerns the witch-hunts in Ockelbo and Gävle.